The Text of Reasoned Eclecticism: Is It Reasonable and Eclectic? - Appendix

Differences in Matthew 1-10 

Between Westcott & Hort’s 1881 Greek text

and the 26^th/27^th edition of Nestle-Aland

● = An adopted reading not read by B or ﬡ.

Highlighted readings are adopted readings not read by B, ﬡ, or D, and which are not bracketed.

● 1:9 – NA reads Αχαζ, agreeing with B, instead of Hort’s Αχας, which agrees with ﬡ. 

● 1:18 – NA removes the brackets that Hort placed around Ιησου, which is included by ﬡ.  (B has a transposition.)

● 1:24 – NA removes the brackets that Hort placed around ο (before Ιωσηφ), solidifying the reading of B.

● 1:25 – NA removes the brackets that Hort placed around ου (before ετεκεν).  The word is absent in B but present in ﬡ.

● 3:2 – The opening word και, absent from B and ﬡ, has been adopted, in brackets.

● 3:7 – αυτου, after βαπτσμα, has been adopted, although it is absent in B and À. 

● 3:14 – Ιωαννης has been added, although it is absent in B and ﬡ.  Inclusion is supported by P⁹⁶.  

● 3:15 – NA reads προς αυτον (with P⁶⁴ and ﬡ) instead of αυτω (with P⁹⁶ and B).

● 3:16 – NA reads αυτω, in brackets, although the word is absent from B and ﬡ.

● 3:16 – NA reads το, in brackets, before πνευμα, although the word is absent from B and ﬡ.

● 3:16 – NA reads του, in brackets, after πνευμα, although the word is absent from B and ﬡ.

● 3:16 – NA includes και, in brackets, before ερχόμενον, although the word is absent from B and ﬡ.

● 4:1 – The brackets that Hort placed around ο (before Ιησους) have been removed.  The article is in ﬡ but not in B.

● 4:3 – Where Hort had ειπον (after θεου), agreeing approximately with ﬡ (which reads ειποιν), NA reads ειπε, agreeing with B.

● 4:16 – Instead of σκότια (supported by B), NA reads σκότει (supported by ﬡ).

● 4:24 – NA includes και, in brackets, after συνεχομένος.  (The word is absent from B but present in ﬡ.)

● 5:1 – NA removes the brackets around αυτω, which is not in B but present in ﬡ.

● 5:9 – NA removes the brackets around αυτοι, which is not in ﬡ but present in B.

● 5:11 – NA added brackets around ψευδόμενοι.

● 5:18 – NA removes the brackets around αν, which is not in B but present in ﬡ.

● 5:28 – NA removes the brackets around αυτην, which is not in ﬡ but present in B.

● 5:32 – NA removes the brackets around the final phrase of the verse.

● 6:8 – NA does not include ο θεος, which was bracketed by Hort.  Inclusion is supported by B; non-inclusion is supported by À.

● 6:15 – After ανθρώποις, Hort included τα παραπτωματα αυτων in brackets, supported by B and Byz, but NA does not include the phrase.  (Non-inclusion is supported by ﬡ.)

● 6:21 – NA removes the brackets around και, which is not in B but present in ﬡ.

● 6:33 – NA includes του θεου in brackets. ﬡ does not have the phrase; B has, instead, των ουρανων.

● 7:9 – NA includes εστιν, which is not in B but present in ﬡ.

● 7:13 – NA includes η πυλη, which is not in ﬡ but present in B.

● 7:14 – NA reads τι at the beginning of the verse, instead of Hort’s οτι (supported by ﬡ) or οτι δε (supported by B).

● 7:18 – NA adopts ποιειν, agreeing with B, instead of Hort’s ενεγκειν, which agrees with ﬡ.

● 7:24 – NA removes the brackets around τούτους, which is not in B but present in ﬡ.

● 8:7 – NA includes και at the beginning of the verse; the word is not in B but present in ﬡ.

● 8:8 – NA reads και αποκριθεις instead of αποκριθεις δε, which is supported by B and ﬡ.

● 8:9 – NA does not include τασσομενος, which Hort included in brackets.  Inclusion is supported by B and ﬡ. 

● 8:13 – NA includes αυτου, in brackets, after παις, although non-inclusion is supported by B and ﬡ.

● 8:21 – NA includes αυτου, in brackets, after μαθητων, although non-inclusion is supported by B and ﬡ.

● 8:23 – NA includes το before πλοιον; inclusion is supported by B; non-inclusion is supported by ﬡ.

● 9:4 – NA adopts ιδων instead of Hort’s ειδως.  B reads ειδως; ﬡ reads ιδων.

● 9:6 – NA adopts εγερθεις instead of Hort’s εγειρε.  B reads εγειρε; ﬡ reads εγερθεις. 

● 9:14 – NA includes πολλα, in brackets; B and ﬡ support non-inclusion.

● 9:18 – NA removes the brackets around εις, which is not in ﬡ but is included in B.

● 9:18 – NA reads ελθων instead of Hort’s προσελθων, which is supported by B and ﬡ. 

● 9:19 – NA reads ηκολούθησεν, agreeing with B, instead of Hort’s ηκολούθει, which agrees with ﬡ.

● 9:27 – NA includes, in brackets, αυτω, agreeing with ﬡ, instead of Hort’s non-inclusion which agrees with B.

● 9:27 – NA reads υιος, agreeing with B, instead of Hort’s υιε which agrees with ﬡ.

● 9:32 – NA reads ανθρωπον, although non-inclusion is supported by B and ﬡ.

● 9:34 – NA removes the brackets around the verse.

● 10:13 – NA, after the second occurrence of ειρηνη υμων, reads προς instead of εφ.  B and ﬡ support εφ.   

● 10:23 – NA, after πολεις, removes the brackets around του, which is not included by B but is present in ﬡ.  

● 10:23 – NA includes αν, which B and ﬡ do not include.

● 10:28 – NA reads, as the third word in the verse, φοβεισθε, agreeing with ﬡ, instead of Hort’s  φοβεθητε which agrees with B.

● 10:28 – NA reads αποκτεννοντων, agreeing with ﬡ, instead of Hort’s αποκτεινοντων, which agrees with B. 

● 10:32 – NA adds brackets around τοις, which is included by B but not by ﬡ.

● 10:33 – NA adopts δ’ αν, agreeing with ﬡ, instead of Hort’s δε.

● 10:33 – As in the previous verse, NA adds brackets around τοις, which is included by B but not by ﬡ.

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