tag:blogger.com,1999:blog-6346409181794331060.post3393869530588434127..comments2024-03-20T12:35:12.828-04:00Comments on The Text of the Gospels: The Text of PhoebadiusJames Snapp Jrhttp://www.blogger.com/profile/09493891380752272603noreply@blogger.comBlogger2125tag:blogger.com,1999:blog-6346409181794331060.post-31025702748657092552022-08-20T11:57:19.562-04:002022-08-20T11:57:19.562-04:00The most discussed verse usage from Phoebadius
He...The most discussed verse usage from Phoebadius <br />Heavenly witnesses, 1 John 5:7.<br /><br />4. If anyone is offended at this, let him also hear us say that the Spirit is from God, since [God] not only has a second person in the Son, but also a third [person] in the Holy Spirit. Our Lord speaks to this: I will ask of my Father and he will give you another Counselor.293 5. Just as another – the Son – comes from the Father, so also another – the Spirit – comes from the Son. And just as the Son is the second person [of the Godhead], so also the Spirit is the third. Nevertheless, the sum (omnia) is one God, because the three are one.Steven Averyhttps://www.blogger.com/profile/18019556495973817763noreply@blogger.comtag:blogger.com,1999:blog-6346409181794331060.post-43881715475537169232017-12-29T16:27:08.889-05:002017-12-29T16:27:08.889-05:00The textual flow diagrams are connected with the C...The textual flow diagrams are connected with the Coherence-Based Genealogical Method used to survey the genealogy of manuscript texts, and does not work well on patristic evidence. You can certainly attempt in case you have a father that cites the NT text more extensively (once you have analyzed each citation of course, but that is another question).Tommy Wassermanhttps://www.blogger.com/profile/10674769923361035721noreply@blogger.com